Editor's Note: These notes are a late contribution of one member of the Truro team. Full audio of these remarks can be found on the Faith in Conflict website.
During the Wednesday morning plenary session, "The
Habits of Conflict Resilience," we had the privilege of hearing Old
Testament scholar, the Rev. Dr. Jo
Bailey Wells, reflect about the challenges of traveling the hard road of
conflict to a place of hope and God's shalom.
Jo asked us to imagine how it must have been for God's
chosen people to find themselves exiled and held captive in Babylon. A long-awaited message arrives from the
prophet Jeremiah, a captive himself in
Jerusalem, with word that the Israelites are "to settle down in Babylon;
make yourselves content. You will live and die in that place. So seek the
welfare of the Babylonians, pray for them because your welfare is linked
inextricably with theirs. "
There were good reasons then, just as there are today...even
good religious reasons...for both reconciliation and hatred. She suggested that
Scripture offers no final resolutions to this dilemma and that both extremes
are real and valid.
So, how do we live well in this tension? Jo proposed three
observations:
1. That conflict is normal and it is to be expected.
2. That conflict is not definitive and what happens on earth
does not ultimately reshape anything.
3. That there are many protagonists but no umpires. We all
have to unlearn our feigned innocence and accept that we are, each of us in our
own way, protagonists ourselves.
She ended by suggesting that lament, sacrifice and hope
become the process by which we
attain highly effective habits for conflict resilience.
Lament describes our fierce conversations with God where
"nettles are truly grasped, " and lead us to ask the question of
ourselves, "How much are you willing to sacrifice?" Our sacrifice then becomes a sign of hope as
we share in the sacred, prophetic words spoken by both Jeremiah and by Christ
himself: "love your enemies and
pray for those who persecute you."
Jo ended the session with the following insight: "This
is what a ‘future of hope’ looks like in God's own white-hot imagination:
people praying without ceasing for their enemies, appealing to God for the
godless, putting all their hope in God's ability to craft shalom, well-being, peace, true prosperity out of our own misery,
suffering, and profound spiritual poverty. Fulfilling the call to Abraham, to share God's
blessing with the world - knowing that it is not in limited supply."
Much of the Jeremiah 29 material was inspired by
and borrowed from an unpublished sermon by Ellen Davis. For other, published,
sermon material of hers, see Getting
Involved with God (Cowley: 2001) and Wondrous
Depth: Preaching the Old Testament (Westminster/John Knox: 2005).
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